Christmas

Christmas is a Christian holiday held on December 25 which celebrates the birth of Jesus Christ. Eastern Orthodox Churches, which use the Julian Calendar to determine feast days, celebrate on January 7 by the Gregorian Calendar. The date is merely traditional and is not thought to be the actual birthdate of Jesus. Christ's birth, or nativity, is said by his followers to fulfill Old Testament prophecies concerning a messiah, or savior. Recent scholarship has concluded that Jesus was likely born earlier, circa 8 BC – 2 BC, not to mention at a different time of year. Christ's birth, or nativity, was said by his followers to fulfill the prophecies of Judaism that a messiah would come, from the house of David, to redeem the world from sin. Efforts to decide upon a date on which to celebrate his birth began some centuries later.

The word Christmas is derived Middle English Christemasse and from Old English Cristes mæsse. It is a contraction of "Christ's mass". The name of the holiday is often shortened to Xmas because Roman letter "X" resembles the Greek letter ? (chi), an abbreviation for Christ (???????).

In Western countries, Christmas has become the most economically significant holiday of the year. The popularity of Christmas can be traced in part to its status as a winter festival. Many cultures have their most important holiday in winter because there is less agricultural work to do at this time. Examples of winter festivals that have influenced Christmas, and contributed elements to it, include the pre-Christian festivals of Yule and Saturnalia.

The holiday is characterized by the exchange of gifts among friends and family members, some of the gifts being attributed to Santa Claus (also known as Father Christmas, Saint Nicholas and Father Frost). Various local and regional Christmas traditions are still practised, despite the widespread influence of American, British and Australian Christmas motifs disseminated by film, popular literature, television, and other media.

Contents [hide]
1 The Nativity
2 Theories on the origins of Christmas
2.1 Dating the nativity
3 Dates of religious celebration
3.1 Attempts to calculate exact birthdate
4 Christmas Celebrations through history
4.1 Medieval Christmas and related winter festivals
4.2 The Reformation and modern times
5 Other dates of celebration
6 Regional customs and celebrations
6.1 Timing of gifts
6.2 Declaration of Christmas Peace
6.3 Gift Wrap
6.4 Decorations
6.5 Social aspects and entertainment
6.6 Christmas carol media
7 Christmas in the arts and media
8 Economics of Christmas
9 See also
10 References
11 External links



The Nativity

An icon of The NativityMain article: Nativity of Jesus
The story of Jesus's birth has been handed down for centuries, based mainly on the Christian gospels of Matthew and Luke. The gospels of Mark and John do not address the childhood of Jesus, and those of Matthew and Luke highlight different events.

The Gospel of Luke begins by telling the story of how Mary learns from an angel that the Holy Spirit has caused her to be with child. Mary points out that she is a virgin and the angel responds that "with God nothing shall be impossible." Shortly thereafter, she and her husband Joseph leave their home in Nazareth to travel about 150 kilometres (90 miles) to Joseph's ancestral home, Bethlehem, in order to register for a census ordered by Emperor Augustus. Finding no room at the inns, they lodge in a stable. There Mary gives birth to Jesus. An angel of the lord goes to the fields and tells the shepherds the "tidings of joy." A heavenly host proclaims peace on earth to men of good will (often mistranslated as peace on earth and goodwill to all me). In the narrative, the shepherds come to the manger to adore the infant Jesus (Luke 1:5-2:20).


In the Gospel of Matthew, magi arrive in Jerusalem and report to the king of Judea, Herod the Great, that they have seen a star (now called the Star of Bethlehem), heralding the birth of a king. Further inquiry leads them to Bethlehem of Judea and the home of Mary and Joseph, where they famously present Jesus with treasures of "gold, frankincense, and myrrh". Neither the names of the magi nor their number are specified in the Bible, but tradition gives various names for them, the most popular in the western Roman Catholic tradition being Balthassar, Melchior, and Caspar.


Theories on the origins of Christmas
Many different dates have been suggested for the celebration of Christmas. The theories for the reason Christmas is celebrated on December 25 are many and varied; none are universally accepted.

From early antiquity, the days following the winter solstice on December 21 were of particular significance to cultures who worshipped sun gods. These cultures believed that their sun god was born on December 21, the shortest day of the year, and that the days grew longer as their god aged. Other cultures believed that their deity died on this day, only to return for another cycle.

It is alleged that, according to Celtic Mythology, the sun god was crucified on the winter solstice, and three days later, as the days grew longer again, he rose from the dead. It is said that this was the origin of the Celtic cross, symbolising the crucified sun god, thus making it a few thousand years older than Christianity. Nevertheless, there is no record of the Celts actually ever practicing crucifixion or stories of any crucifixion of a "Celtic Sun God" before 19th century source. Crosses and circles are found worldwide as solar symbol, whether or not a particular culture practiced crucifixion.

The context in which Christianity, and thus Christmas, formed was during the Roman Empire. The Romans honored Saturn, the ancient god of agriculture, each year beginning on December 17. In a festival called Saturnalia, they glorified past days when the god Saturn ruled. This festival lasted for seven days and included the winter solstice, which according to the Julian calendar, fell on December 25. During Saturnalia the Romans feasted, postponed all business and warfare, exchanged gifts, and temporarily freed their slaves. Such traditions resemble those of Christmas and are used to establish a link between the two holidays. These and other winter festivities continued through January 1, the festival of Kalends, when Romans marked the day of the new moon and the first day of the month as well as the beginning of the religious year. As Isaac Asimov comments in his Guide to the Bible, "[C]onverts could join Christianity without giving up their Saturnalian happiness. It was only necessary for them to joyfully greet the birth of the Son rather than the Sun."

According to the Catholic Encyclopedia, Christmas is not included in Irenaeus's nor Tertullian's list of Christian feasts, the earliest known lists of Christian feasts. The earliest evidence of celebration is from Alexandria, in about 200, when Clement of Alexandria says that certain Egyptian theologians "over curiously" assign not just the year but also the actual day of Christ's birth as 25 Pachon (May 20) in the twenty-eighth year of Augustus.[1] By the time of the Council of Nicaea in 325, the Alexandrian church had fixed a dies Nativitatis et Epiphaniae. The December feast reached Egypt in the fifth century. In Jerusalem, the fourth century pilgrim Egeria from Bordeaux witnessed the Feast of the Presentation, forty days after January 6, which must have been the date of the Nativity there. At Antioch, probably in 386, St. John Chrysostom urged the community to unite in celebrating Christ's birth on December 25, a part of the community having already kept it on that day for at least ten years.

In the Roman Empire, the celebrations of Saturn during the week of the solstice, with their climax on December 25, were the main social event. In order to make it easier for the Romans to convert to Christianity without missing out on their festivities, Pope Julius I ordered in 350 that the birth of Christ be celebrated on the same date.

Some scholars maintain that December 25 was only adopted in the 4th century as a Christian holiday after Roman Emperor Constantine converted to Christianity to encourage a common religious festival for both Christians and pagans. Perusal of historical records indicates that the first mention of such a feast in Constantinople was not until 379, under Gregory Nazianzus. In Rome, it can only be confirmed as being mentioned in a document from approximately 350 but without any mention of sanction by Emperor Constantine.

An alternative theory asserts that the date of Christmas is based on the date of Good Friday, the day Jesus died. Since the exact date of Jesus' death is not stated in the Gospels, early Christians sought to calculate it, and arrived at either March 25 or April 6. To then calculate the date of Jesus' birth, they followed the ancient idea that Old Testament prophets died at an "integral age" — either an anniversary of their birth or of their conception. They reasoned that Jesus died on an anniversary of the Incarnation (his conception), so the date of his birth would have been nine months after the date of Good Friday — either December 25 or January 6. Thus, rather than the date of Christmas being appropriated from pagans by Christians, the opposite is held to have occurred.[2][3]

Another extremely popular cult of Persian origin, in those days was that of Mithras. The similarities between Jesus and Mithras are many. Mithras was born on December 25 of virgin birth, the son of the primary Persian deity, Ahura-Mazda. His birth was witnessed by shepherds and magi. He was reputed to have raised the dead, healed the sick and cast out demons. He had a Lord's Supper. His day of worship was Sunday. He was killed and resurrected, returned to heaven on the spring equinox after a last meal with his 12 disciples (representing the signs of the zodiac), eating "mizd" - a piece of bread marked with a cross (an almost universal symbol of the sun). The Mithraic cult peaked around the year 300 AD when it became the official religion of the empire. At that time, in every town and city, in every military garrison and outpost from Syria to the Scottish frontier, was to be found a Mithraeum and officiating priests of the cult. This is not to suggest that the Mithraic cult was the only factor in this syncretization, many pagan gods had similar aspects of mythology (e.g. resurrection, virgin mother etc).

Early Christians chiefly celebrated the Epiphany, when the baby Jesus was visited by the Magi (and this is still a primary time for celebration in Argentina, Spain and Armenia). Historians are unsure exactly when Christians first began celebrating the Nativity of Christ. At times it was forbidden by Protestant churches until after the 1800s because of its association with Catholicism.

Some Christmas traditions, particularly those in Scandinavia, have their origin in the Germanic Yule celebration. Christmas is still known as Yule (or: Jul) in Scandinavian countries.


Dating the nativity
See also: Chronology of Jesus

Adorazione del Bambino (Adoration of the Child) by Beato Angelico.Early Christians sought to calculate the date of Christ's birth based on the idea that Old Testament prophets died either on an anniversary of their birth or of their conception. They reasoned that Jesus died on an anniversary of his conception, so the date of his birth was nine months after the date of Good Friday, either December 25 or January 6.

St. Hippolytus, who was already knowledgeably defending the faith in writing at the start of the third century, said that Christ was born Wednesday, December 25, in the 42nd year of Augustus' reign (see his Commentary on Daniel, circa 204, Bk. 4, Ch. 23).

Additional calculations are made based on the six-year almanac of priestly rotations, found among the Dead Sea Scrolls. Some believe that this almanac lists the week when John the Baptist's father served as a high priest. As it is implied that John the Baptist could only have been conceived during that particular week, and as his conception is believed to be tied to that of Jesus, it is claimed that an approximate date of December 25 can be arrived at for the birth of Jesus. However, most scholars (e.g. Catholic Encyclopedia in sources) believe this calculation to be unreliable as it is based on a string of assumptions.

The apparition of the angel Gabriel to Zechariah, announcing that he was to be the father of John the Baptist, was believed to have occurred on Yom Kippur. This was due to a belief (not included in the Gospel account) that Zechariah was a high priest and that his vision occurred during the high priest's annual entry into the Holy of Holies. If John's conception occurred on Yom Kippur in late September, then his birth would have been in late June. If John's birth was on the date ascribed by tradition, June 24, then the Annunciation to the Blessed Virgin Mary, said by the Gospel account to have occurred three month's before John's birth, would have been in late March. (Tradition fixed it on March 25.) The birth of Jesus would then have been on December 25, nine months after his conception. As with the previous theory, proponents of this theory hold that Christmas was a date of significance to Christians before it was a date of significance to pagans.


Dates of religious celebration

A house decorated for Christmas in Yate, EnglandEfforts to fix a date for the birth of Christ began some two centuries after his death, as the Catholic Church began to establish its traditions. Christmas is now celebrated on December 25 in Catholic and Catholic-derived churches (Roman and Protestant), and thus in most of the Western world. In the nations of the former Soviet Union, the Balkans, and other regions where the Eastern Rite churches are more prominent, Christmas is now celebrated on January 7. This date results from their having accepted neither the reforms of the Gregorian calendar nor the Revised Julian calendar, with their ecclesiastic December 25 thus falling on the civil date of January 7 from 1900 to 2099. The Armenian Church places much more emphasis on the Epiphany, the visitation by the Magi, than on Christmas. This calendrical difference has led to confusion on the part of those unfamiliar with the older calendar.

The Orthodox churches begin preparing for Christmas with a fast that begins 40 days before Christmas and ends with Christmas, dubbed the "Feast of the Nativity of our Lord, God, and Saviour Jesus Christ." In the U.S. and Canada, some Orthodox dioceses allow the parish priest or parish to decide which of the two calendars (i.e., Gregorian versus old Julian) to follow at the parish level and hence the timing of Christmas Day. Armenian Christians celebrate Christmas on January 6th except those in Jerusalem, who still use the old calendar and celebrate Christmas on January 18.[4]

Dates for the more secular aspects of the Christmas celebration are similarly varied. In the United Kingdom, the Christmas season traditionally runs for twelve days beginning on Christmas Day. These twelve days of Christmas, a period of feasting and merrymaking, end on Twelfth Night, the eve of the Feast of the Epiphany. This period corresponds with the liturgical season of Christmas. Medieval laws in Sweden declared a Christmas peace (julefrid) to be twenty days, during which fines for robbery and manslaughter were doubled. Swedish children still celebrate a party, throwing out the Christmas tree (julgransplundring), on the 20th day of Christmas (January 13, Knut's Day).

In practice, the Christmas festive period has grown longer in some countries, including the United States and the United Kingdom, and now begins many weeks before Christmas, allowing more time for shopping and get-togethers. It often extends beyond Christmas Day up to New Year's Day, this later holiday having its own parties. In the Philippines, radio stations usually start playing Christmas music during what is called the "-ber months" (September, October, etc.); this usually marks the start of the Christmas season.

Countries that celebrate Christmas on December 25 recognize the previous day as Christmas Eve, and vary on the naming of December 26. In the Netherlands, Germany, Scandinavia, Lithuania and Poland, Christmas Day and the following day are called First and Second Christmas Day. In many European and Commonwealth countries, December 26 is referred to as Boxing Day, while in Finland, Ireland, Italy, Romania, Austria and Catalonia (Spain) it is known as St. Stephen's Day. In Canadian French, the December 26 holiday is generally referred to as Lendemain de Noël (which literally means "the day after Christmas").


Attempts to calculate exact birthdate
John Chrysostom (347-407) suggests that the apparition of the angel Gabriel to Zechariah, announcing that he is to be the father of John the Baptist, occurred on Yom Kippur. This assumes that Zechariah was a high priest and that his vision occurred during the high priest's annual entry into the Holy of Holies. It follows that John was born in late June (traditionally, June 24). Based on the Gospel account, the Annunciation must have occurred three months earlier (traditionally, March 25). This puts the birth of Jesus on December 25, nine months later.

Still another method of calculating the date of Christ's birth is sugested by a six-year almanac of priestly rotations found among the Dead Sea Scrolls. Some believe that this almanac lists the week when John the Baptist's father served as high priest. If John was conceived during this week, it follows that Jesus was born in late December. However, many scholars believe this calculation is unreliable and based on a string of assumptions[2].


Christmas Celebrations through history

Medieval Christmas and related winter festivals

The head of the Madonna (1484), by Leonardo da VinciChristmas soon outgrew the Christological controversy that created it and came to dominate the medieval calendar. The forty days before Christmas became the "forty days of St. Martin," now Advent. The 40th day after Christmas was Candlemas. The Egyptian Christmas celebration on January 6 was adopted as Epiphany. Charlemagne was crowned on Christmas Day in 800, which helped promote the holiday.

Although the nativity narrative is among the most compelling stories in the Bible, other Christian holidays such as Easter are more significant from a strictly religious point of view. The popularity of Christmas can be better understood if it is viewed as a form of winter celebration. Agricultural societies typically hold their most important festival in winter since there is less need of farm work at this time.

The Romans had a winter celebration known as Saturnalia. This festival was originally held on December 17 and honored Saturn, a god of agriculture. It recalled the "golden age" when Saturn ruled. In imperial times, Saturnalia was extended to seven days (December 17-23). Combined with festivals both before and after, the result was an extended winter holiday season. Business was postponed and even slaves feasted. There was drinking, gambling and singing naked. It was the "best of days," according to the poet Catallus[3]. With the coming of Christianity, Italy's Saturnalian traditions were attached to Advent (the forty days before Christmas). Around the twelvth century, these traditions transferred again to the "twelve days of Christmas" (i.e. Christmas to Epiphany)[4].

Northern Europe was the last part to Christianize and its pagan celebrations had a major influence on Christmas. Scandinavians still call Christmas Yule, originally the name of a twelve-day pre-Christian winter festival. Logs were lit to honor Thor, the god of thunder, hence the "Yule log." In Germany, the equivalent holiday was called Mitwinternacht (mid-winter night). There were also 12 Rauhnächte (harsh or wild nights)[5].

Medieval chroniclers are careful to note where this or that magnate "celebrated Christmas." King Richard II of England hosted a Christmas feast in 1377 at which twenty-eight oxen and three hundred sheep were eaten. The "Yule boar" was a common feature of medieval Christmas feasts. Aside from feasting, there was also caroling. This was originally a group of dancers who sang. There was a lead singer and a ring of dancers that provided the chorus. Various moralists condemned caroling as lewd, so apparently the dancing got out of hand now and then (harking back to the traditions of Saturnalia and Yule)[6]. "Misrule" -- drunkeness, promiscuity, gambling -- was an important aspect of the festival. In England, gifts were exchange on New Year's Day and there was special Christmas ale.


The Reformation and modern times

Thomas Nast helped standardize the modern image of Santa Claus, Harper's Weekly, 1863.During the Reformation, Protestents condemned Christmas celebration as "trappings of popery" and the "rags of the Beast". The Catholic Church responded by a promoting the festival in a more religiously oriented form. When a Puritan parliament triumphed over the King Charles I of England, Christmas was officially banned (1647). Pro-Christmas rioting broke out in several cities. For weeks, Canterbury was controlled by the rioters, who decorated doorways with holly and shouted royalist slogans. [7] The Restoration (1660) ended the ban, but Christmas celebration was still disapproved of by the Anglican clergy (and, therefore, more thoroughly enjoyed by Catholics and Dissenters). Most modern Christmas traditions are of relatively recent origin - the association between Christmas and gift giving dates from the fifteenth century, from this period of Pro-Christmas riots.

By the early nineteenth century, British writers worried that Christmas was dying out. They imagined Tutor Christmas as a time of heartfelt celebration and efforts were made to revive the holiday. Santa Claus was popularized by the poem "A Visit from Saint Nicholas" (1822) by Clement Clarke Moore. The book A Christmas Carol (1843) by Charles Dickens played a major role in reinventing Christmas as a holiday emphasizing family, goodwill, and compassion (as opposed to wild excess)[8]. The phrase "Christmas tree" is first recorded in 1835 and represents the importation of a tradition from Germany, where such trees become popular in the late eighteenth century. Queen Victoria and her husband Prince Albert enthusiastically promoted Christmas trees and the idea of placing gifts under them. The royal family's tree of 1848 was widely publicized and imitated. Christmas cards were first designed in 1843 and became popular in the 1860s[9]. The commercial calendar, created to answer children's questions concerning when Christmas would come, dates from 1851.


Other dates of celebration
Although Christmas may be celebrated on December 25 in historically Catholic and Protestant nations, in eastern Europe it is often celebrated on January 7. This is because the Orthodox church continues to use the Julian calendar for determining feast days.

The Orthodox churches begin preparing for Christmas with a fast that begins 40 days before Christmas and ends with Christmas, dubbed the "Feast of the Nativity of our Lord, God, and Saviour Jesus Christ." Armenian Christians celebrate Christmas on January 6th except those in Jerusalem, who still use the old calendar and celebrate Christmas on January 18.[5]

Dates for the more secular aspects of the Christmas celebration are also varied. In the United Kingdom, the Christmas season traditionally runs for twelve days beginning on Christmas Day. These twelve days of Christmas, a period of feasting and merrymaking, end on Twelfth Night, the eve of the Feast of the Epiphany. This period corresponds with the liturgical season of Christmas. Medieval laws in Sweden declared a Christmas peace (julefrid) to be twenty days, during which fines for robbery and manslaughter were doubled. Swedish children still celebrate a party, throwing out the Christmas tree (julgransplundring), on the 20th day of Christmas (January 13, Knut's Day).


A house illuminated with Christmas lightsIn practice, the Christmas festive period has grown longer in some countries, including the United States and the United Kingdom, and now begins many weeks before Christmas, allowing more time for shopping and get-togethers. It often extends beyond Christmas Day up to New Year's Day, this later holiday having its own parties. In the Philippines, radio stations usually start playing Christmas music during what is called the "-ber months" (September, October, etc.); this usually marks the start of the Christmas season.

Countries that celebrate Christmas on December 25 recognize the previous day as Christmas Eve, and vary on the naming of December 26. In the Netherlands, Germany, Scandinavia, Lithuania and Poland, Christmas Day and the following day are called First and Second Christmas Day. In many European and Commonwealth countries, December 26 is referred to as Boxing Day, while in Finland, Ireland, Italy, Romania, Austria and Catalonia (Spain) it is known as St. Stephen's Day. In Canadian French, the December 26 holiday is generally referred to as Lendemain de Noël (which literally means "the day after Christmas").


Regional customs and celebrations
Main article: Christmas worldwide
A plethora of customs with secular, religious, or national aspects surround Christmas, varying from country to country. Most of the familiar traditional practices and symbols of Christmas originated in Germanic countries, including the now omnipresent Christmas tree, the Christmas ham, the Yule Log, holly, mistletoe, and the giving of presents to friends and relatives. These practices and symbols were adapted or appropriated by Christian missionaries from the earlier Germanic pagan midwinter holiday of Yule. This celebration of the winter solstice was widespread and popular in northern Europe long before the arrival of Christianity, and the word for Christmas in the Scandinavian languages is still today the pagan jul (=yule).

Rather than attempting to suppress every pagan tradition, Pope Gregory I allowed Christian missionaries to synthesize them with Christianity, allowing many pagan traditions to become a part of Christmas.[6]

The dynamic relationship between religious and governmental authorities and celebrators of Christmas continued through the years. Places where conservative Christian theocracies flourished, as in Cromwellian England and in the early New England colonies, were among those where celebrations were suppressed.[7].

The Dutch modeled a gift-giving Saint Nicholas on the eve of his feast day on December 6. In North America, other colonists adopted the feast of Sinterklaas brought by the Dutch into their Christmas holiday, and Sinterklaas became Santa Claus, or Saint Nick, known in some West African and the UK countries as Father Christmas. In the Anglo-American tradition, this jovial fellow arrives on Christmas Eve on a sleigh pulled by reindeer, and lands on the roofs of houses. He then climbs down the chimney, leaves gifts for the children, and eats the food they leave for him. He spends the rest of the year making toys and keeping lists on the behaviour of the children.


Saint NicholasOne belief in the United Kingdom, United States, and other countries passed down through the generations is the idea of lists of good children and bad children. Throughout the year, Santa supposedly adds names of children to either the good or bad list depending on their behaviour. When it gets closer to Christmas time, parents use the belief to encourage children to behave well. Those who are on the bad list and whose behaviour has not improved before Christmas are said to receive a booby prize, such as a piece of coal or a switch with which their parents beat them, rather than presents.

The French equivalent of Santa, Père Noël, evolved along similar lines, eventually adopting the Santa image Haddon Sundblom painted for a worldwide Coca-Cola advertising campaign in the 1930s. In some cultures Santa Claus is accompanied by Knecht Ruprecht, or Black Peter. In some versions, elves in a toy workshop make the holiday toys, and in some he is married to Mrs. Claus. Many shopping malls in North America, the United Kingdom, and Australia have a holiday mall Santa Claus whom children can visit to ask for presents.

In many countries, children leave empty containers for Santa to fill with small gifts such as toys, candy, or fruit. In the United Kingdom, the United States, and Canada children hang a Christmas stocking by the fireplace on Christmas Eve because Santa is said to come down the chimney the night before Christmas to fill them. In other countries, children place their empty shoes out for Santa to fill on the night before Christmas, or for Saint Nicholas to fill on December 5 before his feast day the next day. Gift giving is not restricted to these special gift-bringers, as family members and friends also bestow gifts on each other.


Timing of gifts

Gifts under a Christmas tree.In many countries, Saint Nicholas's Day remains the principal day for gift giving. In such places, including the Netherlands, Christmas Day remains more a religious holiday. In much of Germany, children put shoes out on window sills on the night of December 5, and find them filled with candy and small gifts the next morning. The main day for gift giving, however, is December 24, when gifts are brought by Santa Claus or are placed under the Christmas tree. Same in Hungary, except that the Christmas gifts are usually brought by Jesus, not by Santa Claus. In other countries, including Spain, gifts are brought by the Magi at Epiphany on January 6. In Poland, Santa Claus (Polish: ?wi?ty Miko?aj) gives gifts at two occasions: on the night of December 5 (so that children find them on the morning of December 6) and on Christmas Eve, December 24, (so that children find gifts that same day). In Finland Joulupukki personally meets children and gives gifts on December 24. In Russia, Grandfather Frost brings presents on New Year's Eve, and these are opened on the same night.

One of the many customs of gift timing is suggested by the song "Twelve Days of Christmas", celebrating an old British tradition of gifts each day from Christmas to Epiphany. In most of the world, Christmas gifts are given at night on Christmas Eve or in the morning on Christmas Day. Until recently, gifts were given in the UK to non-family members on Boxing Day.


Declaration of Christmas Peace
Declaration of Christmas Peace has been a tradition in Finland from the Middle Ages every year, except in 1939 due to the war. The declaration takes place on the Old Great Square of Turku, Finland's official Christmas City and former capital, at noon on Christmas Eve. It is broadcast in Finnish radio (since 1935) and television and nowadays also in some foreign countries.


Christmas tree in a Brazilian home.The declaration ceremony begins with the hymn Jumala ompi linnamme (Martin Luther's Ein` feste Burg ist unser Gott) and continues with the Declaration of Christmas Peace read from a parchment roll:

"Tomorrow, God willing, is the graceful celebration of the birth of our Lord and Saviour; and thus is declared a peaceful Christmas time to all, by advising devotion and to behave otherwise quietly and peacefully, because he who breaks this peace and violates the peace of Christmas by any illegal or improper behaviour shall under aggravating circumstances be guilty and punished according to what the law and statutes prescribe for each and every offence separately. Finally, a joyous Christmas feast is wished to all inhabitants of the city."

Recently there have also been declarations of Christmas peace for forest animals in many cities and municipalities, restricting hunting during the holiday.


Gift Wrap
In the United States and Europe, rolls of paper with secular and/or religious Christmas motifs are manufactured for the purpose of wrapping gifts. Common motifs include Christmas trees, wreaths, Santa Claus, the Nativity, angels, Christmas tree ornaments, candies, stars, snowflakes, snowmen, and penguins. A single color or paterns of stripes or plaid may serve as a background to those motifs or they may stand alone. Colors commonly used for this are red, white, green, purple, gold, or silver; with as few as one, or as many as all of the colors mentioned being used in that manner.


Decorations
Decorating a Christmas tree with lights and ornaments and the decoration of the interior of the home with garlands and evergreen foliage, particularly holly and mistletoe, are common traditions. In Australia, North and South America and to a lesser extent Europe, it is traditional to decorate the outside of houses with lights and sometimes with illuminated sleighs, snowmen, and other Christmas figures.

Since the 19th century, the traditional Christmas flower has been the winter-blooming poinsettia. Other popular holiday plants include holly, mistletoe, red amaryllis, and Christmas cactus.

Municipalities often sponsor decorations as well, hanging Christmas banners from street lights or placing Christmas trees in the town square. In the U.S., decorations once commonly included religious themes. This practice has led to much adjudication, as some say it amounts to the government endorsing a religion. In 1984 the US Supreme Court ruled that a city-owned Christmas display including a Christian nativity scene was depicting the historical origins of Christmas and was not in violation of the First Amendment [8].

Although Christmas decorations, such as the tree, are essentially secular in character in some parts of the world, e.g. in the Kingdom of Saudi Arabia, such display is banned on the grounds that the symbols are of Christianity (which is proscribed).


Social aspects and entertainment

Candy canes are a popular Christmas treat, and may double as a decoration or ornament.In many countries, businesses, schools, and communities have Christmas parties and dances during the several weeks before Christmas Day. Christmas pageants, common in Latin America, may include a retelling of the story of the birth of Christ. Groups may go caroling, visiting neighborhood homes to sing Christmas songs. Others are reminded by the holiday of their kinship with the rest of humanity and do volunteer work or hold fundraising drives for charities.

On Christmas Day or Christmas Eve, a special meal of Christmas dishes is usually served, for which there are different traditional menus in many country. In some regions, particularly in Eastern Europe, these family feasts are preceded by a period of fasting. Candy and treats are also part of the Christmas celebration in many countries.

Many people also send Christmas cards to their friends and family members. Many cards are also produced with messages such as "season's greetings" or "happy holidays", so as to be inclusive of those senders and recipients who may recognize a solstice-season holiday but not Christmas itself.

Because of the focus on celebration, friends, and family, people who are without these, or who have recently suffered losses, are more likely to suffer from depression during Christmas. This increases the demands for counseling services during the period.

It is widely believed that suicides and murders spike during the holiday season. However, the peak months for suicide are May and June. Because of holiday celebrations involving alcohol, drunk driving-related fatalities may also increase.


Christmas carol media
Deck the Halls (file info)
Deck the Halls
Oh Holy Night (file info)
Oh Holy Night
Angels We Have Heard On High (file info)
Angels We Have Heard On High, performed by Clarinet and French Horn
Problems playing the files? See media help.

Christmas in the arts and media
Main article: Christmas in the media

"Now it is Christmas again" by Carl Larsson.Many fictional Christmas stories capture the spirit of Christmas in a modern-day fairy tale, often with heart-touching stories of a Christmas miracle. Several have become part of the Christmas tradition in their countries of origin.

Among the most popular are Tchaikovsky's ballet The Nutcracker and Charles Dickens's novel A Christmas Carol. The Nutcracker tells of a nutcracker that comes to life in a young German girl's dream. Charles Dickens' A Christmas Carol is the tale of curmudgeonly miser Ebenezer Scrooge. Scrooge rejects compassion and philanthropy, and Christmas as a symbol of both, until he is visited by the ghosts of Christmas Past, Present and Future, who show him the consequences of his ways. Dickens is sometimes credited with shaping the modern Christmas of English-speaking countries of Christmas trees, plum pudding, and Christmas carols, as well as the closure of businesses on Christmas Day.

Just as Dickens shaped Christmas traditions, 19th century cartoonist Thomas Nast gave Santa his familiar form (Harper's Weekly, 1863). "A Visit from St. Nicholas" (Sentinel, 1823, authorship by either Henry Livingston Jr. or Clement Clarke Moore and popularly known as "The Night Before Christmas") supplied the rotund Santa and his sleigh landing on rooftops on Christmas Eve.

In 1881, the Swedish magazine Ny Illustrerad Tidning published Viktor Rydberg's poem Tomten featuring the first painting by Jenny Nyström of the traditional Swedish mythical character tomte which she turned into the friendly white-bearded figure associated with Christmas. Her figure was further developed in 1931 by Haddon Sundblom for the Coca-Cola Company.

Although Christmas icons have become widespread through television and movies, Christmas is still a time when national traditions are strong, and both Santa's appearance and the stories told vary from country to country. Some Scandinavian Christmas stories are less cheery than Dickens's, notably H. C. Andersen's The Little Match Girl. A destitute little slum girl walks barefoot through snow-covered streets on Christmas Eve, trying in vain to sell her matches, and peeking in at the celebrations in the homes of the more fortunate. She dares not go home because her father is drunk. Unlike the principals of Anglophone Christmas lore, she meets a tragic end.


Unlike many films, which date rapidly, Christmas movies are the reliable annuals of the movie business.Many Christmas stories have been popularized as movies and TV specials. Since the 1980s, many video editions are sold and resold every year during the holiday season. A notable example is the film It's a Wonderful Life, which turns the theme of A Christmas Carol on its head. Its hero, George Bailey, is a businessman who sacrificed his dreams to help his community. On Christmas Eve, a guardian angel finds him in despair and prevents him from committing suicide, by magically showing him how much he meant to the world around him. Perhaps the most famous animated production is A Charlie Brown Christmas wherein Charlie Brown tries to address his feeling of dissatisfaction with the holidays by trying to find a deeper meaning to them. The humorous A Christmas Story (1983) has become a holiday classic and is shown for 24 hours straight from Christmas Eve to Christmas Day on TNT/TBS.

A few true stories have also become enduring Christmas tales themselves. The story behind the Christmas carol Silent Night and the story Yes, Virginia, there is a Santa Claus is among the most well-known of these.

Radio and television programs have also aggressively pursued entertainment and ratings through their cultivation of Christmas themes. Radio stations broadcast Christmas carols and Christmas songs, including classical music such as the Hallelujah chorus from Handel's Messiah. Among other classical pieces inspired by Christmas are the Nutcracker Suite, adapted from Tchaikovsky's ballet score, and Johann Sebastian Bach's Christmas Oratorio (BWV 248). Television networks add Christmas themes to their standard programming, run traditional holiday movies, and produce a variety of Christmas specials.


Economics of Christmas
Christmas is typically the largest annual stimulus for the economies of celebrating nations. Sales increase dramatically in almost all retail areas and shops introduce new products as people purchase gifts, decorations, and supplies. In the US, the Christmas shopping season now begins on Black Friday, the day after Thanksgiving. The economic impact of Christmas continues after the holiday, with Christmas sales and New Year's sales, when stores sell off excess inventories.

More businesses and stores close on Christmas Day than any other day of the year in most countries - in most communities, virtually nothing is open or operating. In the United Kingdom, the Christmas Day (Trading) Act 2004 prevents all large shops from trading on Christmas Day.

Many religious Christians, as well as anti-consumerists, decry the commercialization of Christmas. They accuse the Christmas season of being dominated by money and greed at the expense of the holiday's more important values. Frustrations over these issues and others can lead to a rise in Christmastime social problems.


Christmas display in a Brazilian shopping mallMost economists agree, however, that Christmas produces a deadweight loss under orthodox microeconomic theory, associated with the surge in gift-giving. This loss is calculated as the difference between what the gift giver spent on the item and what the gift receiver would have paid for the item. It is estimated that in 2001 Christmas resulted in a $4 billion deadweight loss, in the U.S. alone, as a result of the gift-giving [9][10], although there are a number of confounding factors. This analysis is sometimes used to discuss possible flaws in current microeconomic theory.

In North America, film studios release many high budget movies in the holiday season, many of them being Christmas films, fantasy movies or high-tone dramas with rich production values, both to capture holiday crowds and to position themselves for Academy Awards. This is the second most lucrative season for the industry after summer. Christmas-specific movies generally open in late November or early December as their themes and images are not so popular once the season is over; often the home video releases of these films are delayed until the following Christmas season. The winter movie season spans from the first week of November until mid-February.


Sourced from the Wikipedia Christmas page